29/09/2025
A Yoga Retreat with a Gesture
It was intensely beautiful to be reminded that we are the pure intelligence of the cosmos — and from that space, there is nothing else that holds equal importance.
Arriving at Torre Colombaia, in San Biagio della Valle near Marsciano, Italy, I was overcome by a sense of stillness and quiet.
The peace felt almost overwhelming, especially after coming from Florence, where mass tourism filled every corner.
Adjusting to this calm was not difficult; it was exactly what I was seeking. I was looking for a place to heal — to rest within the grief that had shaped the last eight months of my life.
Grief is difficult to describe, as each of us experiences it differently. For me, it can be told through a small story:
As a child, you walk peacefully along the seashore. Suddenly, a large wave you hadn’t noticed knocks you down, taking you by surprise. You fall, drink a little salty water, and find yourself sitting in the sand as the water recedes around you. After a pause, you slowly rise and resume walking.
That is grief — it arrives unexpectedly and takes you under, until you find your way back to standing again.
There were forty of us gathering together to explore the intimacy of life through yoga. In that exploration came the awareness that perhaps we are out of alignment with the cosmos. Collectively, we mirror the turmoil of global politics, allowing what is not beneficial to enter our field until, somehow, it transforms into fear and pain — into regret and desire.
Acknowledging emotions such as anger, fear, grief, and pain — both physical and mental — cannot dissolve instantly. The seeker within us does not rest, and the grief that entered my body and soul felt like a poisonous snake — its venom both poison and cure.
Turning off the switch of the mind is easier said than done. Yet, through the practice of breath and movement, the mind gradually quietens. Awareness opens; tears and pain are released, rising and falling like the sun that sets and returns.
To seek active intention is to observe where tension lives in the body — where the breath does not flow freely. We invite that flow along the spine, awakening the life force.
Our habitual responses often bring us to false solutions — patterns of doing and beliefs that obscure our inner truth. It becomes essential to notice the influence of the collapsing outer world and how our own feelings contribute to that collapse. We begin to find ourselves not from this world, but within it.
Mark Whitwell, from The Heart of Yoga, reminded us that the heart of yoga is movement — continuous, flowing, and changing. It invites a disciplined practice of devotion to self and to well-being. When all knowledge collapses, life manifests itself through action.
Perfection must be released — life is simple. There is no ownership of wisdom, no hierarchy between teacher and student; we are all artists in our communities, all gods of small things. Real power lies not in possession but in sincerity — sincerity that cuts through the illusions of capitalism and every “ism.”
Through conversations of change, we learn from one another. We inhabit each other’s nervous systems, sharing a collective consciousness. Enlightenment is not a framework; it is the lived experience of being.
Breath becomes our guide. There is no beginning and no end — only the pause between exhale and inhale, the constant welcoming of new beginnings. The impulse of an action is the awareness of now, the power of life itself.
There are no boundaries with gravity — only space reaching outward through the act of letting go.
There is no need to identify with experience, no goal to attain. What remains is sincerity and curiosity — a willingness to see and feel.
In this light, love becomes the tolerance of the limitations of self and others. Acting without the desire for results reveals the deepest truth of our actions. Nobility in our movement — light in our eyes — allows life to express itself without preconception, without the burden of what was, is, or ought to be.
This gathering was not only about what was happening in the moment, but about setting the conditions for what is yet to come. It placed us within the factory of knowledge, where we ourselves are the creation that keeps life’s manifestation in motion. To have “no-mind” is a kind of freedom — one that resists authority and no longer questions belonging. We always have been, and we always will be.
Our practices were enriched by the outstanding musicians Bruce Hamm, Joanna Mack, and Federico Sanesi, whose presence and artistry filled the space with the resonance of devotion. Their music was not merely a performance but an offering — a soundscape of healing that held us in vibration and silence alike. The rhythm of their instruments echoed the pulse of our collective breath, reminding us that harmony is born from deep listening.
One evening, Rosalind from The Heart of Yoga read from Keats’ Ode to a Nightingale. The poem captured the tension between the longing for eternal beauty and the truth of human mortality — a profound reflection on life and art.
Keats reminds us that “poetry is a void inside that blooms.”
He wished “to live in a world of sensations rather than thought,” not to observe life, but to participate in it fully — moment by moment.
To be glad that a song has no end — that there is always a flirtation between ending and beginning — is to enter the vibrational resonance of depth and renewal. Meditation, in this sense, becomes the embrace of lived experience itself.
Within the ecosystem of change, yoga serves as a collective resource — a unifying recognition of all beings and all forms. Our human relatedness becomes a sensual intimacy, as fluid and precious as liquid gold.
The misery of relationships and the intimacy of their unraveling can be dismantled through the dropping of judgment — by releasing the denial of our destiny as creators.
Ultimately, yoga is not about honoring the elements of nature through a sun salutation, but about honoring life itself, in all its forms.
There is one unity, expressed through every breath — air, fire, water, and light — and the true faculty of knowledge is that which is embodied.
When we forget that yoga must be “something,” we remember what it truly is.
We are already within the non-dual reality.
We do not go in and out — we are.