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Sketchproductions performing, art, facilitation, storytelling,therapeutic theatre making, industrial theatre &producti Business of the arts. producing authentic indigenous art.

THIS DECEMBER… SOMETHING UNMISSABLE IS COMING TO SOWETO. If you think you’ve seen theatre, think again.🎭 THE SOLO FESTIV...
26/11/2025

THIS DECEMBER… SOMETHING UNMISSABLE IS COMING TO SOWETO.
If you think you’ve seen theatre, think again.

🎭 THE SOLO FESTIVAL
Ten one-person shows.
Three unforgettable days.
One community.
One heartbeat.
One stage.

This December, clear your calendar. Put it in bold. Put a reminder. Because 19–20–21 December 2025, DTC Studio Moroka becomes the home of raw stories, fearless performance, and voices that refuse to be ignored.

📍 Venue: Thesele Secondary School – DTC Studio (Moroka, Soweto)
⏰ Time: 11am – 5pm daily
🎟️ Tickets: Only R100 per show
R20 🚸Kids under the age of 10 : ⏯️Play ground/ stations with a nunny-For an 1 hour (60mins)

Expect art. Expect fire. Expect honesty. Expect the unexpected. And maybe… expect to leave changed.

📩 More info: leboneblackboxperfomance@gmail.com
sketchproductions18@gmail.com
sowetocreatives20@gmail.com

December is calling. Will you answer? 🎙️🔥

THE SOLO FESTIVAL RETURNS TO SOWETO A CELEBRATION OF STORIES, ARTISTRY, AND COMMUNITYSketch Productions, in partnership ...
23/11/2025

THE SOLO FESTIVAL RETURNS TO SOWETO A CELEBRATION OF STORIES, ARTISTRY, AND COMMUNITY

Sketch Productions, in partnership with Dinganga Theatre Creations, StepAhead Productions and Soweto Creatives Movement, proudly announces The Solo Festival, a dynamic three-day celebration of theatre, culture, and artistic expression. The festival will take place from 19–21 December 2025 at Thesele Secondary School (Moroka, Soweto) from 11:00am to 5:00pm daily.

The Solo Festival stands as a creative platform dedicated to uplifting independent voices and reclaiming the power of individual storytelling. Over the course of three days, audiences will experience 10 powerful one-hander plays, each offering a unique perspective on life, identity, and the world we live in.

FESTIVAL HIGHLIGHTS
Ten Solo Productions. A curated selection of thought provoking and entertaining one person shows by emerging and established artists.

Panel Discussion: Reclaiming Our Stories
Industry leaders, storytellers, and community voices gather for a critical dialogue on artistic ownership, representation, and the future of South African townships narratives.

Award Ceremony
Closing the festival with recognition of outstanding performances and contributions, celebrating excellence within the independent theatre community.

Food, Drinks, Art & Networking
Local vendors, creatives, and cultural entrepreneurs will activate the space to create a vibrant atmosphere where audiences, artists, and industry professionals can connect and collaborate.

TICKETS & ACCESS
Tickets: R100 per show
19-20-21 December 2025
Venue: Thesele Secondary School, DTC Studios (Moroka, Soweto)
Time: 11:00am until 5:00pm daily
Artistic program to be linked.

The festival invites the public, theatre lovers, media, and community members to come experience a rich tapestry of bold storytelling and cultural exchange in the heart of Soweto.

ABOUT THE ORGANISERS
Sketch Productions continues to champion innovative theatre making and the development of emerging artists. Dinganga Theatre Creations hosts this year’s event, transforming community spaces into platforms for artistic excellence.
Supported by StepAhead Productions and Soweto Creatives Movement, the festival aims to strengthen local creative ecosystems and offer new opportunities for artists to shine.

MEDIA & PRESS ENQUIRIES
For interviews, press passes, or additional information, please contact:lebone black box performance art institution Publicity Team
Email: leboneblackboxperfomance@gmail.com
Phone: 0710725449

The Solo Festival.
Where Stories Stand Tall.
Join us as we celebrate the power of the individual voice and the beauty of homegrown creativity

SOWETO, ARE YOU READY? The Solo Theatre Festival is back bigger, bolder, and rooted in pure artistic fire!Brought to you...
23/11/2025

SOWETO, ARE YOU READY?
The Solo Theatre Festival is back bigger, bolder, and rooted in pure artistic fire!

Brought to you by Sketch Productions, hosted by Dinganga Theatre Creations, and proudly supported by StepAhead Productions and Soweto Creatives Movement.

Dates: 19–20–21 December 2025
Venue: DTC Studios (Moroka, Soweto)
Tickets: R100 per show

Ten powerful solo shows in three unforgettable days!

Join us for:
Opening Night & Award Ceremony
A tribute to a Soweto Living Legend
A celebration of bold voices, new dreams, and the future of South African theatre.

This December, the heart of storytelling beats in Moroka. Be there. Witness it. Celebrate it.

13/11/2025

Artists March for Justice
By Paul Noko

The streets of Newtown to Braamfontein came alive today not with music, but with the rhythmic footsteps of unity and defiance. Artists from across South Africa, under the banner of Artists United, took to the streets in a peaceful yet powerful march to the South African Music Rights Organisation (SAMRO), demanding justice, transparency, and accountability.

This was no ordinary protest. It was a declaration that artists will no longer stand in silence while institutions meant to protect their rights fail them. With placards raised high and songs of freedom echoing through Johannesburg’s cultural corridors, the creative community reclaimed its voice.

Supported by political allies such as ActionSA and the EFF, the demonstration highlighted widespread frustration over alleged mismanagement and lack of clarity in royalty payments. Yet, beyond the politics and protest chants, there was a deeper sentiment a longing for respect and recognition for the people who keep South Africa’s soul alive through music and art.

The march ended outside SAMRO’s Braamfontein offices, where leaders of the movement delivered a memorandum calling for immediate reforms, greater transparency, and open dialogue with members. For many, this march marked the long cry of a new movement one where artists no longer whisper their grievances but speak them out loud, together.

As the sun set over Braamfontein, one thing was clear: the sound of change had begun and this time, the artists are leading the rhythm. We shall not be silence due to stomach politics.

08/11/2025

SILENCE IS POLITICAL IN THE ARTS & CULTURE
BY PAUL NOKO

The Relentless Voice of the Voiceless in South African Art. In an industry where silence often buys comfort, some of us have chosen the harder road to speak for those who cannot, to challenge those who will not, and to disturb those who have grown too comfortable.

For years, the South African arts sector has been trapped in a quiet war between generations. The elders, once celebrated as freedom fighters through art, have become the new gatekeepers holding onto positions, curatorships, and international gigs with iron fists. The young, meanwhile, watch opportunities pass by, silenced by a system that praises “youth empowerment” but practices exclusion. We refuse to bow to this culture of complacency. I am a playwright, actor, and activist, I stand as one of the few who continue to use art as a weapon not to destroy, but to awaken. Art must serve the people, not the gatekeepers and their pockets.

Artist must create work that must speak for the voiceless those too afraid to challenge the status quo, those silenced by politics, funding structures, or fear of losing their next gig. We must speak for the young artists who want to breathe in a room dominated by old voices unwilling to step aside. And we must speak to the elders too reminding them that wisdom is not ownership, and that mentorship without space is control. You cannot claim to have fought for liberation and then refuse to liberate the industry. Our work and words must cut across generations. To the youth, we must preach courage: “Do not wait for permission. Create your own stages, your own networks, your own stories.” To the old guard, we offer a mirror asking you to look at what you have become in pursuit to preserve relevance.

In a landscape where many artists now “think with their stomachs,” chasing sponsorships and applause instead of truth, and defiance feels revolutionary. We must make it clear that art without conscience is decoration. Our activism is not about rebellion for its own sake, but about restoring dignity to a profession that once stood at the frontlines of social change.

The South African art industry, cannot survive on nostalgia. It needs risk-takers, not caretakers; and gatekeepers, it needs collaborators, not controllers. It needs elders who lift others, and youth who stand firm even when doors are shut. Our voices may not always be comfortable, but it is necessary. We must be reminded that creativity is never meant to be safe.

“Freedom of expression means nothing if it is used only to entertain, not to confront.” Vuka malambane dubula magazine safa Indla " "

07/11/2025

ON THE STATE OF ACCOUNTABILITY AND REPRESENTATION WITHIN THE SOUTH AFRICAN THEATRE INDUSTRY

BY PAUL NOKO

Following Ismail Mahomed’s recent post alleging that one of the 17 cluster board members may have stolen money from the cluster account, I, Paul Noko, as both an academic and theatre practitioner, find it necessary to raise my voice and add my reflection to this crucial conversation.

This allegation whether proven or not has opened a necessary debate about credibility, transparency, and accountability within our sector structures, particularly the South African Theatre and Industry Council (SATIC). It forces us to ask: Who speaks for the artists? And who ensures that public funds and mandates are handled with integrity?

The Department of Sport, Arts and Culture (DSAC) established 17 creative sector clusters, including theatre, to ensure inclusive and transparent representation of practitioners from all communities urban, township, and rural alike.

However, what we are witnessing today is a worrying disconnect between these governance structures and the very artists they were meant to serve. Many practitioners, especially those working in under-resourced township and rural contexts, remain uninformed about SATIC’s decisions, operations, and financial activities.

If SATIC is to represent us, then it must be visible, accountable, and inclusive in its actions. Silence and opacity only erode trust and deepen the divide between administrators and artists. As practitioners and cultural workers, we have the right to demand transparency. Therefore, I join the Township and Rural Theatre Practitioners Collective in calling for the following:

Immediate engagement between SATIC and practitioners across the country not through selective invitations, but open dialogues that reach township and rural theatre communities. A public financial report from SATIC and DSAC on how the first tranche of funding was utilized, as a matter of accountability to the practitioners it claims to represent. Clear role definitions for SATIC board members and staff to ensure that representation is not merely symbolic but functional. Ministerial intervention to restore trust in these structures and affirm that the public’s money and mandate are being handled responsibly.

Theatre is not only entertainment; it is an act of nation-building, social reflection, and cultural continuity. Those entrusted to lead its development must do so with humility and integrity. When institutions meant to unify artists begin to alienate them, we risk losing the collective power of the arts to inspire, educate, and transform. Representation without accountability is not representation it is exclusion dressed as inclusion.

To all theatre makers, from established professionals to emerging community artists:
It is time to ask questions, to demand transparency, and to rebuild trust in the institutions that speak on our behalf. Let this moment be a turning point not one of despair, but of renewal. Let us reaffirm that the soul of South African theatre lies not in administrative titles but in the voices of its people.

Classic.
27/10/2025

Classic.

How the Market Theatre Eats Its Own ChildrenBy Paul NokoOnce known as the theatre of the struggle, the Market Theatre wa...
22/10/2025

How the Market Theatre Eats Its Own Children
By Paul Noko

Once known as the theatre of the struggle, the Market Theatre was a home for fearless voices, political defiance, and artistic liberation. Today, almost five decades later, it stands at a painful crossroads caught between its revolutionary past and a fragile present defined by leadership instability, disillusioned graduates, and questions about whether it still serves the very artists it was built to empower.

A Glorious Past Built on Defiance, founded in 1976 by Barney Simon and Mannie Manim in a converted Indian fruit market, the Market Theatre defied apartheid laws by staging multi-racial performances when segregation still defined public life. It became a sanctuary for truth a space where protest found poetic form and art became a weapon of conscience. From Woza Albert! Born in RSA, Cincinnati to Sophiatown, and The Island, the theatre nurtured artists who went on to shape global stages. In 2005, it was formally recognised as a cultural institution under the Department of Sport, Arts and Culture, carrying both heritage and responsibility. But inside its Newtown building, once pulsing with rebellion and renewal, the echoes of that spirit are growing faint.

The New Market Theatre, A Place That Teaches but Doesn’t Take Care. In interviews with several alumni of the Market Theatre Laboratory and the Market Photo Workshop, a recurring sentiment emerges: the institution still trains but rarely sustains. “You graduate full of hope,” says a former student, “but once you leave the Lab, there’s nothing waiting for you. No network, no mentorship, no real bridge into the industry. You have to start from zero again.”

Over the years, hundreds of students have passed through the Market’s programs. Yet, beyond a few notable names who’ve reshaped the creative landscape, many remain invisible in an industry that once looked to the Market as a beacon of excellence. A former administrator, who asked not to be named, adds: "It’s become more about survival than creativity. The place feels like a business now a spaza shop that sells culture instead of nurturing it.”

Leadership in Flux, the theatre’s internal turbulence has only deepened the sense of uncertainty. In 2025, CEO Tshiamo resigned after years at the helm. Since then, senior positions have shifted frequently. In October 2024, the Foundation announced the appointment of Lekgetho Makola as Chief Operations Officer, signalling yet another restructuring phase.

Currently, the Market Theatre has no permanent CEO and no senior producer. An assistant producer resigned earlier this year, while the new Chief Financial Officer only recently assumed duties. For an institution responsible for millions in public funding, this level of turnover raises questions about governance and continuity.

A Department of Sport, Arts and Culture official, speaking off record, acknowledged “concerns about administrative direction and long-term sustainability,” adding that “internal reviews are being conducted to ensure the Market’s mandate aligns with its original mission.”

The Forgotten Children of the Revolution. The Market Theatre’s greatest legacy training has also become its most painful contradiction. Graduates of the Market Theatre Laboratory often find themselves celebrated at showcases, only to disappear from the industry months later.

According to independent arts researchers, less than 30% of Lab graduates from the past decade maintain consistent employment in the performing arts sector. The rest pivot to unrelated fields or abandon the arts entirely. This pattern mirrors a larger national issue, where arts training institutions produce talent without infrastructure to absorb it. But the Market Theatre’s symbolic position makes its failures cut deeper.

“They give you the skill, but they don’t trust you to run the house,” says one alumnus. “It’s as if the institution fears its own children.”

A Theatre Turned Bureaucracy. Walking through the Newtown precinct today, the Market Theatre’s façade still commands reverence but its interior feels different. The revolutionary energy has been replaced by administrative caution. Productions are fewer, budgets tighter, and bureaucracy thicker.

Critics argue that the institution has become more of a bureaucratic foundation than a creative incubator. Its focus appears increasingly geared toward maintaining funding compliance and event management, rather than cultivating daring new work or empowering alumni to lead.

“It used to be a movement,” notes veteran actor and director (Name withheld,) “now it’s an office. Artists are guests in a house that was built for them.” A Board Under Scrutiny. Earlier this month, Arts and Culture Minister Gayton McKenzie dissolved the Market Theatre’s board amid what he called “conflicting reports and leadership dysfunction.” While details of the internal conflict remain scarce, insiders say disputes revolved around accountability, expenditure, and the theatre’s long-term vision.

This dissolution follows a pattern across several state-funded arts institutions where boards have clashed with executives or ministries over governance and creative independence.

The Market Theatre’s new interim management will now need to navigate not only financial recovery but also reputational repair and perhaps, moral renewal. The Real Question: Who Is the Market Theatre For? At its core, the current crisis is not only about leadership or funding it’s about purpose. The Market Theatre was built to serve artists and audiences, to confront injustice through creativity. But as its leadership becomes more corporate and its graduates feel abandoned, the question lingers: has the institution forgotten who it serves?

Cultural analyst Thuli Maseko puts it plainly: “The Market was the people’s theatre. If the people no longer feel ownership of it, then something fundamental has been lost.” A Call for Renewal. The Market Theatre stands at a decisive moment. To regain its relevance, it must return to its founding principles community, mentorship, and artistic courage. That means creating real pathways for graduates, opening leadership pipelines for artists, and ensuring transparency in governance and funding.

The Market’s history proves what art can do in times of struggle. Its future will depend on whether it can summon that same courage to confront the quiet decay within its own walls. Until then, the Market Theatre risks remaining what one former student called it:

“A place where dreams are taught but never allowed to live.”

Reconsidering Access and Decolonial Practice in Public Art Discourse.By Paul NokoThe recent Workshop Series on “Decoloni...
12/10/2025

Reconsidering Access and Decolonial Practice in Public Art Discourse.
By Paul Noko

The recent Workshop Series on “Decolonial Public Art Protest Performance for Access, Including Artists with Disability” under the Soweto Creative Movement, facilitated by Paul Noko, presented a crucial moment for reflection within South Africa’s evolving creative landscape. The session engaged deeply with the question:

“If we are asking for the removal of colonial statues, what are we offering to replace them?”

This inquiry invited participants to rethink public art not merely as a symbolic gesture, but as a living practice of cultural reclamation, responsibility, and transformation. The discussion illuminated how decolonial performance can serve as both artistic expression and socio-political intervention particularly in advocating for inclusive participation of artists with disabilities.

However, while the intellectual content and engagement of the workshop were commendable, it is important to acknowledge the shortcomings in hospitality and logistical arrangements experienced by the invited speaker. Such challenges underscore broader systemic issues within arts institutions regarding access, equity, and respect for creative labour.

Despite these conditions, Paul Noko demonstrated admirable flexibility and professionalism, ensuring that the academic and creative objectives of the workshop were met. "My commitment serves as a reminder that the work of decolonisation requires not only critical discourse but also ethical practice within the very spaces that host such conversations."

Institutions and organisers must therefore reflect critically on the meaning of access and inclusivity beyond rhetoric. True decolonial engagement necessitates structural support that enables full participation by all artists and thinkers, including those living with disabilities. This includes:

Provision of sign language interpreters at all public lectures, workshops, and discussions.

Financial and logistical support for guest speakers, facilitators, and artists contributing to institutional programmes.

Accessible venues and facilities that accommodate diverse bodies and modes of engagement.

A standard of professional hospitality that upholds the dignity and value of cultural practitioners.

In expressing appreciation to the organisers for creating a platform to interrogate these vital issues, it is equally essential to call for sustained institutional accountability. Decolonial practice cannot exist in abstraction; it must be enacted through tangible commitments to fairness, accessibility, and ethical engagement.

Only through such holistic inclusion can South Africa’s creative institutions truly embody the spirit of decoloniality one that not only challenges colonial legacies in art, but also transforms the conditions under which art and knowledge are produced and shared.

02/10/2025

Why Do We Clap for Mediocrity in South African Arts? Stop the weekend specials, One hit wonders.
By Paul Noko

In theatres, galleries, and cultural festivals across South Africa, a strange pattern has emerged. Work that is shallow, safe, or technically weak is often celebrated with standing ovations, media buzz, and funding. Meanwhile, work that is bold, challenging, or brilliant often remains invisible, underfunded, and excluded. We have to ask ourselves, Why do we clap for mediocrity in South African arts? The Real Artists Are Struggling
South Africa is not short on talent. Across disciplines from theatre and dance to music and visual art there are powerful voices doing transformative work. But many of these artists are, Underfunded, Excluded from mainstream platforms. Silenced for being too critical, too experimental, or too “unmarketable” Without institutional backing or visibility, these artists are left to hustle, self-fund, or abandon their practice altogether.

The Gatekeepers of Culture. A major part of the problem lies in who holds the power in the arts. Funders, curators, administrators, and festival directors, program directors, panelist or adjudicators often act as gatekeepers deciding which work is seen, who gets support, and what is considered “valuable” art. Too often, they, prioritise known names or artists in their networks or even their own work. Push politically safe or easily digestible content. Interfere in artistic process, telling artists how to shape their work to fit a “theme” or “agenda.”

This leads to the same voices being recycled, while fresh, radical, or grassroots work gets sidelined. The Culture of Applauding the Bare Minimum. We’ve normalized applauding work just because it exists, not because it’s excellent. A local theatre show with poor writing but strong marketing gets a standing ovation. A generic visual exhibition makes headlines because it ticks identity boxes. A badly produced song trends because it’s “relatable.”

Sometimes we’re clapping out of desperation happy to see local content at all. Sometimes it’s political we support a friend or someone from our community. But in doing so, we create a cycle where mediocrity is rewarded and excellence is ignored.

The Art is Being Diluted. When artists are told what to create by funders, by political agendas, or by the market the art suffers. We are seeing more and more work that, Lacks depth or originality. Mimics international trends without local context. Is afraid to challenge the audience, for fear of losing funding. This isn’t a lack of talent — it’s a symptom of a system that doesn’t know how to nurture or protect real creativity.

So, Where Are the Good Artists? They are performing in small, independent spaces. Uploading their work quietly on social media or YouTube. Working outside the mainstream because the mainstream doesn’t see them. Burnt out, but still creating, because they have no choice.

They’re not missing. They’re being missed. What Needs to Change? Rethink Funding Models
We need funding that supports risk experimentation, and unknown voices not just “safe” or “marketable” projects. Let Artists Lead. We are not all celebrities, Administrators, curators, and funders must stop shaping the art the way they think.Their job is to support it, but don’t dictate it. Create Platforms for Excellence. True platforms, not token slots three day run a weekend special. Give room for high-quality, thoughtful work to be developed, performed, and archived.

Develop the Audience, South African audiences must be given the tools to critically engage with art to ask for more than “representation” and to recognize quality.

We must Promote excellence and authenticity.

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