Djinn or Jinn Summoning, Invocation & Conjuration +27639190421

16/07/2025

Djinn Summoning
Spell to summon a wish granting djinn. This spell must be performed, beginning to end, on the night/morning of a full moon, between the hours of 12:00 a.m. and 3:00 a.m.

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Djinn Summoning
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Spells ► Spiritual ► Conjuring ► Djinn Summoning

Spell to summon a wish granting djinn. This spell must be performed, beginning to end, on the night/morning of a full moon, between the hours of 12:00 a.m. and 3:00 a.m.
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You will need the following items for this spell:

A mirror (any size or shape)
An item you wish the Djinn to become bound to. This item must be a personal relic from your past. The stronger the personal meaning the item has to you, the better it will work. Many people use rings or pendants, for their subtlety and their ease of transportation.
Black lipstick (anything that is solid black and will write easily on a mirror without damaging it will work, but I’ve found lipstick to be the best thing to use)
An unscented black candle, white candle, and red candle (these can be any size or shape, as long as they don’t have a scent). Black candles can be sometimes difficult to find, but, if you can’t find one at your local superstore or candle store, you may want to check online.

FRONT PAGEMenuspellsSub-MenuSearchLOGIN / SIGNUP (Free)
Djinn Summoning
Rated 5/5 Stars
Spells ► Spiritual ► Conjuring ► Djinn Summoning

Spell to summon a wish granting djinn. This spell must be performed, beginning to end, on the night/morning of a full moon, between the hours of 12:00 a.m. and 3:00 a.m.
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You will need the following items for this spell:

A mirror (any size or shape)
An item you wish the Djinn to become bound to. This item must be a personal relic from your past. The stronger the personal meaning the item has to you, the better it will work. Many people use rings or pendants, for their subtlety and their ease of transportation.
Black lipstick (anything that is solid black and will write easily on a mirror without damaging it will work, but I’ve found lipstick to be the best thing to use)
An unscented black candle, white candle, and red candle (these can be any size or shape, as long as they don’t have a scent). Black candles can be sometimes difficult to find, but, if you can’t find one at your local superstore or candle store, you may want to check online.

Casting Instructions for 'Djinn Summoning'

First, you need to set up the area you wish to perform the spell. You should be in a perfectly quiet room, where you can be alone during the duration of the spell, and stay relaxed. You need to have your mirror, lipstick, and personal item nearby, and the candles need to be set up in a straight line on the floor, about 6 inches from one another, in the order: white, red, black.

Now, to begin the spell, you must say the following words 3 times (I will include pronunciation in parenthesis).

Allah (ah-lah) shafim (sha-feem) barat (buh-rot) shiu (shoe) kamir (kuh-meer).

This incantation is used to “open the gates” to the world of the Djinn.

After you have said the incantation, light your candles, in the order, white, black, red (the white and black candles represent the free will of the Djinn, while the red candle, as well as the flame that rests upon it, represents the fire which gave birth to the Djinn).

Now, here is where you will choose the specific type of Djinn you wish to summon. Choose what you want, and, with the black lipstick, write the words as neatly as possible, towards the center of the mirror. Please note that you MUST, choose either male or female, and you must choose the type of Djinn. You can’t “leave it blank”.
First, no matter what you’re choosing, write:
Ali Allah hamal Jinni

Then, for the s*x, after the word Jinni, write:
Muschna (for male), or vamir (for female).

Now, after the s*x is written, write the following, no matter what type of Djinn you choose.
al aman.

Now, write the word for the type of Djinn you wish to choose after the period after aman.

*For a Marid Djinn (most powerful, friendly, water element), write-
Majirr Al-Amari

*For an Ifrit (Efrit) Djinn (malicious, second most powerful, fire element), write
Flamarr Al-Amari

*For a Guhl (shapeshifting), write
Sul Al-Amari

*And for a Sila (the weakest of the Djinn, however, recommended if you are a beginner), write
Shamal Al-Amari

Then, after the type of Djinn, write the following:
Closun ontei.

Now, you may feel the Djinn’s presence in the room with you. If you don’t don’t worry, as many people don’t unless they are familiar with the energies a Djinn puts off.

Now, you must request that the Djinn be bound to your item (ring, pendant, etc.) in exchange for some of your psychic energy (Djinn feed off of psychic energies, but it must be offered to them, so the Djinn will gladly accept your offer.

To do this, say “I wish you to be physically and spiritually bound to this ____ (name of item) presented to you here.” You don’t have to do anything special with the item…just make sure it’s near your casting area, so the Djinn doesn’t enter into the wrong item. Then say “In exchange for your mortal services, I offer you a certain amount of my own energies.”

Then, you must perform a short (1 or 2 minutes) meditation, during which, you will concentrate as hard as you can on “transferring your energy from your body, and into the item you wish to bind the Djinn to.” After you’ve finished your meditation, and transferred some of your energy into the item, the Djinn should be bound the item. Now, to close the spell, say the following 3 times:

En (in) tien (tea-in) Allah (ah-lah) cluman (clue-mon).

After you have said the recitation, blow out the red candle, then the black, and then the white.

Wipe off the lipstick from the mirror, as the spell is now completed.

Also, as a special bonus, I am going to include some tips on beginning communications with your Djinn. However, these tips are not originally mine, and I am passing them to you by permission of another Djinn conjurer, who wishes to remain anonymous. Here they are:

Since your Djinn is new to you, there is very little chance it will appear as a physical manifestation until it gains your trust. If you wish to ask it a question, however, there are ways that most Djinn prefer to answer you.

If you wish to ask it a question, before it gets used to you, and will answer you with audible sound, do this: Take a pencil in your weakest hand, and place it on the first line of an empty piece of paper. Ask the question outloud, in the presence of the Djinn, and command the Djinn to guide your hand and lead your to answers. Then, close your eyes, and begin moving the pencil slowly in random patterns, just doing whatever feels right, without thinking about what you’re writing, until the paper is covered. Then, open your eyes, and examine the paper. Many times you will find that (if your Djinn isn’t too stubborn), it will have guided your hand to write out the answer to your questions within the paper. Just look for words scattered among the random marks.

Another way, and a way the Djinn prefer to communicate with their masters, is through the dream world. To communicate this way, simply have the Djinn close to you, and, right before you go to bed, do a 10 or 15 minute meditation on the question you would like the Djinn to answer. Then, go to sleep immediately after. You’ll find that the Djinn will appear in your dreams, in one form or another, and will help to advise and guide you. You will find these techniques very useful for asking the Djinn information about itself, such as it’s name, and if it is ready to start granting your wishes, etc.

16/07/2025

Binding A Djinn
Djinn can be bound to a talisman, and the person who carries that talisman may have the Djinn do his/her bidding for as long as they have it. However, there is always one request that, if asked, will release the Djinn from its service and allow it to kill the one who has asked it. Needless to say, Djinn do not share this information willingly, though some who have discovered a Djinn's special request have used it for their own ends to eliminate less knowledgeable opponents.

To bind a Djinn, one must know their name, and have a part of their person to be used in the making of the talisman. Many legends exist telling of games of riddles between Sahir and Djinn, with both trying to guess the other's name. Such games are often long and dangerous, with the stakes being enslavement or death for either party. The proper material must be used, depending on the tribe of Djinn to which the target belongs (see below). The Form and Effects table in the 3 tex2html_wrap_inline333 ed. rules also is applicable here, especially the container, staff, and the proper gem that relates to a particular element (earth, air, fire, water).

Once the talisman is completed, the sahir must find or summon the particular Djinni, and best it in some form of competition. The Djinn must join in the match, but the type of competition must be agreed upon by both parties. The length of servitude depends on how well the sahir or magus bested the Djinni, though this only provides the new master with an approximate time in which the Djinni may be held in servitude. If barely defeated, the Djinni may serve for one task. If defeated by 3 or more, it will serve for perhaps a month. 6+ it may serve a year. 9+ and the Djinni may serve the talisman for 5 years or more. Greater than this, the time is the Storyguide's discretion. Djinn do not grant wishes greater than their own magic can provide, but they will follow commands. For example, if a Djinni was asked to make someone rich, he could create the illusion of riches for the duration of his servitude, or give actual gold he has acquired, either from his own treasure or taken from another.

Once bound, the master now has two options, depending on the type of talisman and service he/she needs. The master may keep the Djinni near, by providing it a place to stay inside the talisman. This is dangerous, for the Djinni is bound to the talisman, and not to the Sahir. The owner of the talisman controls the Djinni. The other option is to be able to summon the Djinni for a set amount of time, or for a particular service. Here, it is possible to use the talisman as a summoning device, for a limited purpose or number of times, to do the bidding of the wielder.

Once bound, any Djinni will try to regain control over it's own destiny. When possessing a talisman, the owner is mystically linked to the Djinni as well. The Djinni may try to end his servitude three times, by engaging a master in the same contest that the Djinni lost originally. The master does not have to accept the challenge, but must make a stress roll 9+ with his/her Presence vs the Presence of the subdued Djinni to resist (stress + own Prs - Djinni's Prs = 9+). If a Djinni bests his master in the contest, its power is broken. It may never be used to bind him again.

Djinn have long memories, and never forget a kindness or an injustice. If the Djinni was treated fairly and graciously by the master, it is possible that no hard feelings would result. If a Djinni is freed before it's service is done, it my even reward it's liberator well. However, if mistreated or made to abuse it's power, the master should be ready to face an angry Djinni when the service is completed. Needless to say, Ifrit, Shaitan, and Ghul tribes take revenge much more frequently. Also, it is very bad manners to bind a Djinni who is under your protection and hospitality. Remember as a Storyguide to take such treatment and behavior into consideration when determining how long and how well a Djinni will serve a master.

15/07/2025

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Marid/Djinn
Marid is the most powerful class of Jinn and the most favored amongst the spirits by Iblis himself. They are in fact what inspired the mythical and seemingly all-powerful genie due to their own enormous power.

Marid are arrogant and proud, and as such can be compelled to perform chores. They are physically powerful, knowledgeable and can be either benevolent or outright malignant. Like every jinn, they have free will. They can become companions to humans but it involves battle, imprisonment, rituals, or copious amounts of flattery.

Marid are the most powerful jinn ever conceived, having a vast array of fantastical powers. Because of their immense power, there are very few of them around, likely because of the threat they posed even to one as powerful Iblis. It is also implied that Iblis took precaution on how to employ the Marid when he is in need of a task that required more efficiently extreme means.

It is likely they were created as all jinn and that is with Vril, however, according to an Ifrit known as Ghaddar, the Marid, in the midst of their creation took the lion's share of the Secret Fire which in turn bestowed them with their overwhelming power. Seeing this as well as the threat they posed to humanity, God cast them into bronze urns or jars and sealing them by carving His ineffable name where they would never be able to see the light of day.

Marids are mentioned in pre-Islamic Arabian mythology and inside the One Thousand and One Nights alongside the Jinn in the story of The Fisherman and the Jinni. While having phenomenal power they can still be under the control of the one who holds their prison like any jinn but they are, however, perhaps the most difficult to control and sway to their master's side. The only individual at the time who could control the Marid with little effort was King Solomon himself.

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Ifrit Jinn | The Most Powerful Jinn Species

In ancient Middle Eastern folklore, ifrits (or efreet) were a powerful type of jinn, supernatural creatures that were created from smokeless fire.

Ifrits were enormous, winged creatures that possessed immense magical abilities and superhuman strength. They were usually depicted as malicious and menacing, inclined to evil deeds, in contrast to other types of jinn who were more ambivalent or benign. In fact, the adjective “ifriti” came to mean “diabolical” or “infernal” in Arabic.

Ifrits frequently appear in Middle Eastern Stories and folk tales, where they attempt to thwart heroes, terrorize local inhabitants, or are compelled to use their powers to serve human masters. Their origins are shrouded in mystery, although some accounts describe Iblis, the Islamic equivalent of the devil, as an ifrit who refused to bow to Adam.

Over time, belief in ifrit jinn waned, but they remain an intriguing fixture of regional mythology and occultism.

Ifrit Jinn in Quran
In the Quran and other Islamic texts, jinn represent a class of spirits lower than angels but capable of great powers. Among the jinn, the ifrit stand out as perhaps the most formidable and ominous. Although they receive little elaboration in the Quran itself, subsequent folklore, theological commentaries, and mystical writings flesh out their abilities and role.

Where is ifrit mentioned in Quran?
The few Quranic references describe the ifrit jinn as fierce and physically immense spirits. When Solomon marches his army of men and jinn past the valley of the ants in Sura 27, the beings that terrify the ants are identified specifically as ifrits, implying their gigantic stature.

The same passage also directly correlates the ifrit to the Islamic devil Iblis, linking them to rebellion against divine authority.

Earlier in Sura 27, an ifrit jinn offers to bring the Queen of Sheba’s throne to Solomon, a task accomplished in the blink of an eye due to the ifrit’s tremendous speed.

Later interpreters of the Quran expound on the ifrit further.

The 12th century mystic al-Ghazali, in his Talqih al-abhath, divides jinn into three orders, with the ifrit jinn occupying the highest and most powerful echelon.

Ifrit are sometimes categorized as a type of shaytan, roughly equivalent to demons. They are thought to dwell in desolate ruins and crumbling structures on the outskirts of human habitations. Medieval magical texts claim a properly summoned ifrit cannot be dismissed without acquiescing to a demand or completing an assigned task.

So while the Quran may not devote much attention to the ifrit jinn, their sparse mentions prove rich soil for extrapolation into formidable spirits both feared and sought after. Their role continues to grow in Muslim legends and occult mysteries.

What does an ifrit do?
In Middle Eastern mythology, ifrits constitute the most formidable tribe of jinn – supernatural beings made of smokeless fire.

Stories depict them as winged giants, with abilities far outstripping ordinary jinn and enough power to challenge even the cleverest humans. Tales featuring ifrits often revolve around how they use their formidable talents.

The Ifrits grants wishes, these wishes often have a twist if the ifrit feels slighted, reflecting their hostile and temperamental nature.

The mystical abilities of ifrits also impress human onlookers. Ifrits reputedly have the power to grant wishes, transform objects and beings, and divine the unknowable.

How strong are Ifrits? Ifrit Powers and What they do?
Strength and speed stand as the most outstanding physical capabilities of the ifrit. Ifrits can carry massive loads swiftly across vast distances. Their might also enables them to serve as warriors, slaughtering entire armies when unleashed.

Although winged, some accounts show ifrits traveling underground, tunneling through the earth without hindrance.

Ifrits also work as assassins, striking down victims unawares with sorcery rather than direct combat.

An ifrit’s abilities depend greatly on its current state of imprisonment or freedom.

Trapped ifrits either perform forced labor for their human masters or seethe in captivity, awaiting release. Freed ifrits may go on rampages, destroying everything in their path.

These rampages symbolize the chaos ifrits represent – unpredictable, contrary to order, and capable of upending human society through sheer power.

So while most ifrit tales how strong are Ifrits and Ifrits Powers and how they use their skills offensively, their capabilities far outstrip those applications. Ifrit abilities distill supernatural power into the hands of beings often described as amoral and inhuman. No wonder humans both fear and lust after mastery over these volatile spirits!

Ifrit and Human child
An ifrit and human child pairing could potentially manifest in a few different ways in mythology or fiction:

The ifrit seeks to harm the child. In traditional folklore, ifrits were often seen as malicious beings who could prey upon humans, including children. Their supernatural powers could make children easy targets for their tricks or violence.
The child summons or controls the ifrit. Some fictional tales feature a young protagonist who manages to summon an ifrit to do their bidding. The child may command the ifrit to act on their behalf, perhaps seeking vengeance against enemies with the ifrit’s magic.
A forbidden friendship. Some modern stories have explored unlikely bonds between mystical beings like ifrits and humans. A tale could show a lonely ifrit finding friendship in an open-minded child. These stories often have bittersweet emotional arcs as the friendship faces external persecution.
The ifrit protects or nurtures the child. A modern, more benevolent interpretation of an ifrit might show it using its powers to guard a vulnerable child, perhaps one who has touched the ifrit’s sense of compassion. Acting as an honorary godfather, the ifrit bonds with the child and keeps them from harm.
So while folklore paints a dark picture, fictional accounts allow for a wide range of relationships, from antagonistic to surprisingly tender. The dichotomy between a mysterious, powerful ifrit and an innocent child opens story possibilities spanning malevolence to compassion.

Is an ifrit good or bad Jinn?
An ifrit is a supernatural creature from Middle Eastern and Islamic folklore. Ifrits are typically portrayed as powerful and dangerous beings:

In traditional stories, ifrits are depicted as malicious and evil spirits or jinn that like to cause harm to humans. They were feared for their ability to use magic and trick people.
However, some more modern fictional works have also depicted ifrits as more neutral or even benevolent beings. Sometimes they are shown as allies to heroes or less overwhelmingly dangerous and more balanced in their morality.
So in traditional folklore and stories, ifrits tended to lean more towards “bad”. But in contemporary fiction there is a bit more diversity and moral ambiguity about the nature of ifrits. Overall they are still usually shown as supernatural creatures with great power and unpredictable motives that can make them dangerous. Their moral and ethical slant varies depending on the story.

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