Gogo Nyoni's Powerful Muthi Store Gauteng +27676051247

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African traditional medicine or is made of various natural products, many derived from trees and other plants.

This medicine prescribed by a sangoma or herbal healer is generally known as "muthi", but the term can apply to other traditional medicines

08/10/2024

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12/05/2021

When medicine plants are harvested it is very important that it is done in a respectful and sustainable way. When entering the area where one intends to harvest muthi – you must always ask permission of the guardian or grandfather – which may be a very big or old tree growing nearby. Before a plant is cut or dug out – it must be asked if it agrees to be muthi (medicine), and one must explain to the plant what and for whom it is needed. Making muthi starts with how and which plant you take. Two of the same plants may grow next to each other but only one of them may be right for muthi. Traditionally some imphepho, s***f, to***co or a red or white bead is given as an offering or exchange to the plant spirits when harvesting medicines

12/05/2021

IIMITHI/ HERBS/DITLARE/AMAYEZA

What are they?

They are traditional medicines that are specifically picked to play a certain role. They are extremely high vibrational and highly energised. They are spirits that
are not in human form, they are an energy that has pledged themselves to bring healing to the planet and humanity in a particular way. This is why when they are picked they are spoken to and revered, we always have to take care of nature because we are nature!!

What are they used for?

We get different types of imithi that work on different parts of our system, imithi are quite advanced in their consciousness as well as the information they carry, it is this reason that you DO NOT SELF DIAGNOSE and rather go to a healer so you can get the right prescription for the right reason.
Amayeza have an ability to work on the body, mind, spirit, emotional body, etheric body (aura) thus what they are used for is very diverse and thread lightly and with respect, especially pertaining amayeza wabantu abadala such as isilawu/gobongo/bhudlu (danger zone this one, a whole gevaar!!)

How do you use them?

Careful and strict instruction would have been given to you by your healer at this point and you have imithi in your possession.

• Phahla and tell your people ngesimo semithi owutholile and ask them that they bless the herbs.
• Do not keep them enclosed in a cupboard for lengthy periods, they lose their strength.
• If the instruction is such and such a time, make sure that they are used accordingly.
• Umuthi uyazililwa.
- Abstain from sleeping with your partner for the duration of the treatment.
- Abstain from fights and arguments.
• Words are spells, this is why it is called "spelling". Speak to your muthi and ask for the right manifestation.
• Do not mention people's names on your muthi, this is a conversation between you, your dreams and the universe. Calling people's names on your manifestations (especially imithi echithayo) is called ubuthakathi, witchcraft bakithi, please refrain. Keep your energy clean so you are in good standing namathongo akho.

There are good herbs and bad herbs, stay in the light. Going to umthakathi for help is not healing but bubugqwirha, imimoya ephila phakathi kuwe iyahlehla because ookhokho bethu abagezekile abazingeni nje izinto ezi tjatjarag.

As you grow ngoko moya you will get a general 6th sense about healers and who you should generally stay away from, uvalo luyakhukuma, lalela gogo!!

Not everyone is recommended to use herbs, some ancestors prefer iziwasho, everything is dlozi specific, I always recommend you go to a healer that you connect with. After you set an appointment, get into stillness somehow and tell your people that uyojonga isimo sabo sime njani. When you are connected to yourself, you will interpret the way spirit speaks to you and execute accordingly.

Stay away from asking muthi formulations.

Again, a sharp intellect is highly recommended.

01/05/2021

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30/04/2021

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28/04/2021

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01/11/2020

Gogo Nyoni's powerful Sea Shells +27676051247

The Ocean is our mother. All life came from her waters. She circles the earth and birth mountains. Deep in her body live many of our relatives – fish, shellfish, crabs, dolphins, whales, sharks…… From the largest whale to the tiniest tiny critter. Many carry shells on their backs and live in them. These are grown and built over time, inside the ocean, and absorb all the energy and power of the sea and the life of that creature.

sea shellsWhen we collect shells as medicine or for oracles (bhula) we must understand their origin and the memories of the ocean mother they carry. Water touches everything and is in all things, so we can access all information through water and especially the power of the oceans.

Each one has a unique shape purpose and message.

Bless them with ocean water and dream into their memory and messages.

When we collect any shells, bone or any medicines – plant, stones, soil , water etc, it is important that we do so with prayer and respect, offering s***f (fine to***co) in exchange, asking permission.

When you collect your “Bones”, sit with each one, smudge them or clean with smoke from Imphepo, and ask the ancestors to reveal to you the life of this creature and the message it carries. Im my Mpande, we use specific shells for specific meanings, such as the large “Cowrie” to show an ancestor, pointed shells to indicate something that needs urgent attention or an “attack”, round black shells for altars, “Umsamo” or “Ukhamaba”, beer pots. The ancestors may show you various shells and meanings so pay attention.

when we “read” the bones, I always say – the bones read us – the form an energy pattern of what is going on in our life, and with that show us the ceremony or resolution that we can utilise, to help us shift the scenario and open up new outcomes.

Thokoza.

01/11/2020

More about Imiti / Umuthi / Muthi / Energetic Plant Medicine. To use muthi properly you need to get instructions from a traditional healer who knows the plants well and how to use it properly. You also need to understand that the plant is not only chemical compounds, but also has energy and spirit. They physical and energetic properties work on different levels.

Many people experiment with muthi and either have no results or negative results. They get muthi from websites or people who sell it without knowing its proper preparation or applications. For some muthi’s, there are cleansing rituals one must perform before using the muthi. Muthi must be harvested and prepared correctly and also blessed and prescribed correctly. The same plant that occurs in different regions may also not be used for the same purpose everywhere as it depends on the sub species and climate it may grow in. In one part the bark may be used and in another part the roots.

Traditional African medicine also has both “magical” and “scientific” properties. That means that medicinal herbs are not only chosen for their “active ingredients” to be ingested but also for their vibratory resonances. In other words: African traditional medicine is also “vibrational medicine”.

In Southern Africa all traditional medicine is called Muti. Muti can be anything from a charm worn against evil spirits to a herbal concoction against stomach bloating. A spell cast by magical ritual would also be called “Muti”.

Medicines are not necessarily ingested but can be worn around the neck in pouches, strewn around the house, burnt as an offering or applied in many other ways.

Some samples of general muthi that is used are shown below: the healer will prescribe a muthi and a method of administrating after reading the bones and divining what the issues is that needs to be addressed. Sometimes muthi can also be enhanced by spells, symbols or stones.

Warning: this site does not prescribe any muthi or advocate use of muthi without supervision or administration by a qualified traditional healer.

01/11/2020

Imphepho has many uses. The smoke of the herb is used as a sacred incense or smudge used to call the ancestors in and invoke trance states, cleanse energy and as an offering when praying. The smoke is also sedative. Traditionally Imphepho is burned on a potsherd when offered to the ancestors. Medicinal uses of the plant include antiseptics, insecticides, anti-microbial, anti-inflammatory and pain relieving (analgesic). The parts of the plant used are mainly the leaves, stems and flowers and sometimes the roots.

New born babies are washed in Imphepho to cleanse and protect them. The herb is stuffed in bedding for both humans and animals to repel insects. Wounds are washed with infusions of Imphepho to clean and sterilise them and a dressing of leaves are placed on the wounds. The smoke is inhaled for headache. Tea is made from the leaves for fever, coughs, colds and flu and also to cleanse the liver and kidneys. In woman’s health it is used for menstrual pains.

An aromatherapy / medicinal oil extract is now becoming available. Medical research has shown that this plant has huge potential for medicinal uses as a possible cure for Tuberculosis and herpes. For HIV patients Imphepho tea is a must. We have already mentioned its anti-viral, anti-bacterial, anti-inflammatory and anti-fungal properties in treating as well as preventing disease. It also has a positive influence on the liver, bladder, heart and kidneys. It can also be used to clear the skin. A wash can be made for wounds, rashes, spots, skin ailments and fungal infections. It is also regenerative when used on scars. It is sometimes added to the steam bathes used by sangomas to cleanse away negative energies and to protect.

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