Online Traditional Healer in South Africa

Online Traditional Healer in South Africa I am a traditional healer, herbalist and spellcaster. I use powers of the spirits to solve your prob

19/07/2025

Senzangakhona kaJama (c. 1762 – 1816) was the king of the Zulu Kingdom, and primarily notable as the father of three Zulu kings who ruled during the period when the Zulus achieved prominence, led by his oldest son King Shaka.
His father was chief Jama kaNdaba and his mother was Mthaniya Sibiya. He succeeded on his father's death. During the chieftaincy of Senzangakhona, the Zulus were a small clan in the Mthethwa confederation which was ruled by Dingiswayo.

Senzangakhona’s name is derived from the Zulu word meaning "he who acts with a good reason".

Although the Zulus practised ritual circumcision, the practice was slowly dying out. Senzangakhona and Shaka were not circumcised, marking this trend in Zulu culture.

More history on pin post
゚viralシ

19/07/2025

Durban July 2025 outfit that rocked the internet 😂

17/07/2025

Part 2: Clan Names Know No Borders: How Ancestry Links Us Across Countries

In a world where colonial borders divided us and surnames were lost in translation, our clan names remained the one unshaken bridge — connecting people across provinces, countries, and even cultures. You may carry a South African ID and speak isiZulu or Xitsonga, but your clan name might echo through Mozambique, Zimbabwe, Eswatini, and beyond. In truth, your clan name doesn’t just say where you're from — it says where you’ve been.

Take the story of Soshangane kaZikode, for example — a name that lives in the praises of many people from KwaZulu-Natal to Maputo, from Giyani to Harare. Soshangane was born in the Ndwandwe kingdom in northern KZN, but after conflicts with, he crossed the borders into Mozambique and established the powerful Gaza Empire. Today, thousands of people in Mozambique and Zimbabwe carry clan praises that mention Zikode, Ndwandwe, and Soshangane — not knowing that these names are part of the very soil and story of KwaZulu-Natal.

This is not just Soshangane’s story. It’s ours too. Many African surnames and clan praises are not confined to one place. They are nomadic, tied to movements of survival, war, and migration. For example:

A person with the Mthethwa clan name in KZN might find distant relatives in Swaziland (Eswatini) and parts of Mozambique, because the Mthethwa were once a vast confederation that predated even the Zulu kingdom.

Someone with the Gasa or Mbatha clan name might find connections among the Zulu, Swazi, and even Tsonga-Shangaan people.

The Ngwenya, Dlamini, Zungu, or Mabuza clan names appear across South Africa, Eswatini, and Mozambique because these families didn’t always recognize borders. They moved where life pushed them — and they took their clan names with them.

What colonialism did was build walls between people who once shared history. It gave us new surnames and foreign systems, and in some cases, stripped us of our clan names. But if you look deeper — in the praise poems of elders, in oral traditions, in the way your grandmother addresses you — you may realize your identity isn’t as “local” as you think. You may be Zulu by nationality, but Ndwandwe by blood. You may speak Shona, but your great-grandfather was Nguni.

Our clan names speak of rivers crossed, lands conquered, wild animals subdued, spirits encountered, and kingdoms built. They are not just poetic flattery — they are ancient records of migration, of survival, of identity.

Even today, when someone begins their praises with:

Zikode kaNdabansele,
Soshangane, Maphenyane, Gaza!

…you are hearing more than just a chant. You are hearing the footsteps of a nation that walked from KZN to the Indian Ocean, building an empire as they went.

Why It Matters

In a time where identity is often reduced to race, language, or location, clan names remind us of something deeper: lineage. Not just where you're born, but where you belong. And that belonging often goes beyond the modern-day map.

So the next time someone asks, “Ubungubani?” — don’t stop at your surname. Go further. Speak your clan name. Ask your elders. Follow the praise lines. You may discover you have roots in places you’ve never set foot in — but that live in your blood.

Because you stand as one, but you come as a thousand.
And those thousand stretch far beyond your village or country.

Your clan name knows no borders — and neither should your sense of identity.

16/07/2025

Remembering Brenda Fassie, the Queen of African Pop whose music still lives on.

Brenda was born in Cape Town, South Africa in 1964, where she was raised by her mother after her father passed away when she was two. At a tender age, she started earning money by singing to tourists, while her mother, a pianist, played alongside. Brenda climbed her way to the top, beginning as the lead singer in a group called “Brenda and The Big Dudes”, and eventually branching off as a solo artist.

Brenda became well known for her “outrageousness” on stage and was sometimes referred to as the “Black Madonna”. Some of her greatest hits include “Vuli Ndlela”, “Black President”, “Nomakanjani?”, “I’m sorry Mama” and more. Most of her albums went on to become multi-platinum sellers in South Africa.

She died in 2004 at the age of 39 after losing consciousness at a hospital in South Africa.

Despite all the controversies surrounding her personal life, Brenda was a trailblazer in the African music industry. She was a musical genius who constantly reinvented herself and always gave fans around the world something special to look forward to. More importantly, she was a revolutionary who lent her voice to important social issues in her country and went on to inspire many people. Her impact on African music is undeniable and her work will continue to impact generations for years to come.

16/07/2025
16/07/2025

Greetings from Cameroon 🇨🇲

16/07/2025

The women of Loopspruit Cultural Village, near Bronkhorstspruit, in front of a traditionally-painted Ndebele dwelling.The group is separate from the Northern Ndebele who broke away from the Zulu during Tshaka's time. They mainly inhabit the provinces of Mpumalanga, Gauteng and Limpopo, all of which are in the northeast of the country. In academia this ethnic group is referred to as the Southern Ndebele to differentiate it from their relatives the Northern Ndebele people of Limpopo and Northwest.

16/07/2025

Xhosa, South Africa ♥️ 🇿🇦

📸: Xhosa tribesmen

15/07/2025

visit South Africa 🇿🇦

15/07/2025

Come and carry your bundles of joy 💃💃💃🤰🤰🤰🤰🤰congratulations to you

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