27/07/2025
False Knowledge
If you listen carefully and observe carefully you will realise that the teachers and self styled gurus are only offering clever interpretations of everything they have read in books. Chakras, spiritual philosophy are all concepts. The true spiritual experience is the relationship you have with yourself.
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Developing a new philosophy ( Attachment and detachment ) March 1983
You may read the whole of 'Yoga Vashishta' but if an accident takes place in your family, you are definitely going to feel it, because the 'Yoga Vashishta' has not brought about a fundamental transformation in the structure of your awareness. It has only enlarged the scope of your intellect. At the most you can say, 'Oh, life is temporary', but still you will be struck by the disaster. What is required is a transformation in the realm of awareness, anubhuti or experience, and that can be brought about by the practice of dhyana yoga, self-introspection, mantra and similar techniques.
During grihasthashram you are involved in karma, and these karmas create more karma. They create samskaras to which you are bound because of anasakti or involvement. It is possible to associate with our family, our children, our responsibilities and obligations, either with total attachment or with detachment. However, we have only been taught to base our associations on attachment. Nobody has ever shown us how to live with our relatives, discharge our duties, solve our problems and interact with our family members, friends, wealth, money and property with detachment. The art of living a detached life is called karma sannyasa.
Detachment is not something that can be developed just by thinking or through any other intellectual process. Unless you have some experience which changes the quality of your mind, you cannot understand what detachment means. In order to understand anasakti, vairagya, sannyasa or detachment, you need more than just an intellectual process. You must have a different quality of mind. And for that purpose, the mind has to be trained and educated.
Intellectually you know that nothing belongs to you and that all is temporary. You may say it every day, but because there is so much mamata, 'mineness' and attachment, whatever happens to someone else affects you too, because you relate yourself to the happenings.
Once there was a sadhu and a mussulman living next door to each other. One day the sadhu heard his neighbour crying. He went to the mussulman and asked, 'Why are you crying?' He sobbed, 'Maharaj, my goat is dead.' The sadhu said, 'So what? Sooner or later everything has to die.' He explained that crying would not bring the goat back and he was able to pacify his friend.
After three months, the sadhu's cow died. He became so miserable that he did not come out of his kutir for many days. His friend the mussulman wondered what had happened and he came to investigate. He entered the sadhu's kutir and found him in deep depression. He asked, 'What has happened to you?' The sadhu replied, 'My cow is dead.' The mussulman remembered how he had been consoled by the sadhu's wise words when his goat had died, so he said, 'What if your cow is dead? Every being has to die.' The sadhu interrupted, 'Go away from here, I am thinking about my cow and I don't want to hear your words of wisdom.' The mussulman replied, 'But when my goat died, you consoled, me with the same wisdom.' The mahatma got angry and shouted, 'That was all right for your goat but this is my cow.'
You see, this is a very simple thing that we experience every day in our lives. When the sadhu was talking to the mussulman he had a different quality of intellect which he did not have when his cow died. In order to practise detachment or anasakti, you don't have to abandon karma, the elements or materials. You have only to develop a philosophy, and through that philosophy, you can have a different relationship with everybody. But, to have that philosophy you must have an experience. - Karma Sannyasa
Swami Satyananda Saraswati, Bangalore, 23.1.82
Bohar School of Yoga
http://www.yogamag.net/archives/1980s/1983/8303/8303ks.html