
10/01/2025
š§” Today, on National Day for Truth and Reconciliation, Iāve been reflecting on how trauma doesnāt just live in history books ā it lives in bodies. Itās carried through generations, often in ways that are invisible until we pause to look closer.
When a community is told that their identity, culture, and very existence are āwrong,ā that message doesnāt disappear. It seeps into the nervous system. It reshapes how safety is felt, how belonging is sought, and even how people learn to inhabit their bodies.
For many, this means food, appearance, and body image are tangled with survival.
Restriction, scarcity, or hyper-vigilance around how one looks arenāt always about vanity ā theyāre echoes of deeper wounds. What was once about survival gets passed down as silence, shame, or strict rules around the body.
Psychologically, we know that traumatic invalidation ā being told your feelings, your story, or even your existence doesnāt matter ā creates deep mistrust in the self. That mistrust often shows up in the body: not feeling at home in it, not trusting its cues, or constantly trying to reshape it to āfit in.ā
But hereās the powerful part: cycles can be interrupted. Awareness allows us to say, this ends with me. We can choose to validate what was denied, to reclaim gentleness where there was shame, and to model for the next generation what it means to live in a body with respect instead of fear.
š§” As we reflect today, letās hold space for the truth: colonization didnāt just take land ā it disrupted peopleās sense of self, body, and belonging. Reconciliation is not only collective; it also includes how we honour the bodies and voices of those most impacted.
š Reflection question: Whatās one story about body, food, or worth that you want to end with you ā so it isnāt passed on